FUV-Taale-Taale Fulbe.pub
Transkript
FUV-Taale-Taale Fulbe.pub
40 1 Hassan Jaa’e Na’ungo Jiireyel e Nyiiwa e Ngabbuwa Habibu Aadamu e Yusuf Habu Na’ango Wojere e Donyorgal: Doggudu Hawri e Dabare Kaabo Alhassan Surbahoy Ɗiɗoy: Ngele Ɗum Te’i? Taale-Taale Fulɓe 2 Piyuki Arande — Ɗereeji 250 © 2005 JAH © Diidi: Renée C. Wenger 39 Acting Fulfulde Literacy Coordinator sey mbindaa ɗerewol yahki: toye e lesdi Nayjeeriya no ngaɗirtaa juungo e kuugal ekkitinki jangde nder Fulfulde koo no mbindirtaa defte nder Fulfulde ngam lenyol janga no ɓeydirtaa jangde nder Fulfulde no ekkitinirtaa Fulɓe jangde nder Fulfulde defte nder Fulfulde ɗe ekkitinki Haaɗiire koo Nasaaraare ekkitinki Fulɓe jangde nder Fulfulde Laawol Jangugo) defte ekkitinki jangde e Fulfulde (ndefton nayon mbi’eteekon goɗɗe defte nder Fulfulde To a yiɗi nanaa habaru dow koo ɗume bindaaɗum ɗo'o: Jiire. 38 Nihi ɗum waɗi hakkunde Ngabbuwa e Nyiiwa e To’ yimɓe njaɓa ngarta bono Nyiiwa e Ngabbuwa ƴoƴre walaa. Ɗum tabbitinaayi mo ɗum huudata on o koolaaɗo. Kadi, ɗum wi’i duuniyaaru sey dabare. To dabare maaɗa ɗuuɗii, a hisay. To boo dabare walaa, a hisataa. Joonde duuniyaaru sey e ƴoƴre. Too, Jiire yahi maayo hisi, jam. Nde yahi ƴoolde boo nde hisi, jam. Jiire kanum nyaami gawri e masardi. 3 Kaabo Alhassan Ngele Ɗum Te’i? Surbahoy Ɗiɗoy: 4 doggi. 37 Nyiiwa nde nani ɓadake yi’eego, sey waylitii Jiire wi’i, “Mi ɓadake mi yi’umaa.” Nyiiwa wi’i, “A yi’iiyam?” Too, Nyiiwa e haɓa wi’ugo yi’aayi Jiire. Jiire boo e haɓa wi’uki yi’ii Nyiiwa. E ɗum ɗon e ɗum yeddootira. Nyiiwa yiɗaa waata, Jiire boo yiɗaa anditeego ngam to’ nde nangee. Ngam nde naniino ngewta hakkunde Nyiiwa e Ngabbuwa dow Nyiiwa haɗande durngol dow ƴoole, Ngabbuwa boo haɗande yarki ndiyam to canɗi e maaje. Nga wi’i, “Sam, mi yi’aayimaa.” Nyiiwa ɓeydi mumnugo gite mum. 36 Nden Jiire wi’i, “Aa’a, a yi’iiyam. A maayay.” Nyiiwa mumni gite mum to’ yi’a Jiire, boo ngam to Jiire yi’anga. Nyiiwa wi’i, “Aa’a. Min kam mi yi’aayimaa, kulniiɗo.” Nde wi’i, “Ii, koo nii a yi’iiyam?” Nyiiwa nde nani non sey ɓandu muuɗum feewi, nga hultori, nga ƴami, “Mo ngiiɗaa maaya, giiɗomaa boo maaya?” Nde wayliti sawtu, wi’i, “Inde am giiɗoyam maaya, mo ngiimi boo maaya. A nani inde am jooni kam.” Jiire fuɗɗi fewugo. Nyiiwa ƴami, “An moye, noye mbi’eteɗaa?” Jiire wi’inga, “Ɗum min, yaa townga.” Nde Nyiiwa yi’inde, wi’i, “Ɗum moye ɗo’o?” Jiire yari ndiyam no heƴiɗum, ƴeeŋti dow ƴoolde e jaltoo. Nde yiilii, nde yiilii haa nde somi. Dow ƴoolde nde nde ƴentii sey nde fotti e Nyiiwa. Ngabbuwa hultori nattiti nder ndiyam. Ngabbuwa wi’iti, “Aa’a! Min kam mi yi’aayimaa.” Jiire wi’i, “A boo a yi’aayiyam koo boo a yi’iiyam?” Ngabbuwa tumjumi nder ndiyam, wi’i, “Aa’a, min kam mi nattitii ndiyam.” 5 taaniraawo maduyel ngel. Kanga no nga sillay e leeso. ɗaɓɓay. Nde ɓe ngari, ɓe ɗaɓɓay ɓinga ndewa surbahoy kankoy ɗiɗoy to maduyel ngel, sey ɓe ngari ɓe Sey woɗnde nyalnde ɓiɓɓe laamiiɗo ngi’i surbahoy. Kankoy ɗiɗoy. Ngel woodi kadin ɓingel maraayayel. Koy fuu koy woɗngel maduyel. E ngel woodi taaniraawo maagel. Mi yiɗi mi hokka’on habaru. Ndenno e woodi Ngele Ɗum Te’i? Surbahoy Ɗiɗoy: 6 ɓe njaha. Ɓe fuu ɓe njaha ɓe laaɓɓinoya.” 35 Jiire e bun-bunta, nde wi’i, “Mi ɓadake yi’ukimaa. Luttii seɗɗa.” Sey kaye'en ɓiɓɓe laamiiɗo ɓe mbi’i, “Too. Ɓe fuu Sey vi’i, “Ay, ɓe fuu no ɓe cillay.” Ngabbuwa wayliti yeeso muuɗum, “Aa’a. Mi yi’aayimaa. An boo na a yi’iyam?” Jiire wayliti hononde muuɗum, “Aa’a. Walaa mo ngiimi. Min mi andaa ko wi’etee Jiire. Ay, min kam inde am mo ngiimi maaya, giiɗoyam boo maaya. Kiila a yi’iiyam?” Nga ƴami, “A yi’aayi Jiire ɗo’o to ƴiwroyɗaa?” Ngabbuwa hultori. Nga wi’i e mumnaaki gite, “Aa’a, mi yi’aayimaa, min kam mi yi’aayimaa.” Ngabbuwa hultori to’ maaya ngam yi’ii Jiire. Nden Jiire wi’i inde mum, “Inde am giiɗoyam maaya, mo ngiimi maaya. A yi’iiyam?” Ngabbuwa wi’i, “Ɗume waɗata mi hula?” Ammaa maduyel yiɗi taaniraawo mum fa’a yeeso. laaɓɓina gude mu’en ko ɓe te’ee. ndun sillooɓe njahata e bagaja”. E ton e veendu ɗum vi’ata “ndiyam woɗngol caangol ngol sey to yahi laaɓɓinoyi e te’ataa cilloowo. Cillayɗo vi’iki too, kamɓe fa, ɓe ɓe kokki maduyel saawori Sey ɓen ton kaye’en maraayayel nge’el ngel.” walaa hoore. Sey waɗa teegal e wuro laamiiɗo. Nden taaniraawo maaɗa ɓe cuɓata. “To, an maduyel, a yiɗi taaniraawo maaɗa ngikku surba’en ɓe’e kamɓe ɗiɗo. Nden sey ɓe cuɓa mo ɓen ngari ɓe mbi’i ɓe ngaɗay balɗe tati ɓe ngi’a iri Nden nge’el maraayayel boo ngel sillataa. Sey kaye’en 34 Nde wi’i Ngabbuwa, “Yaa laamiiɗo ndiyam, to mi wi’imaa inde am a hulataa?” Naane maa Jiire saakitake inde muuɗum. Ngabbuwa ƴamtinde, “An moye? Noye inde maa wi’etee?” Jiire nden wi’i, “Ɗum min, ndottiya.” Ngabbuwa ƴami, “Ɗum moye waraniyam? Ɗume ngiɗɗaa?” Jiire e nder laral muuɗum kesal. Nde nde faandi maayo, Ngabbuwa boo nani jaaɓalle mayre. Jiire dilli, yahi ɗaɓɓitoyi laral ngoɗnga kiinga, laral roɓɓuru, mbaatngu ko neeɓi. Sey Jiire wari ɓorniingal nden nde yahi nde talli nder ƴiiƴam. Naane maa on andi no laral roɓɓuru nyiddiri, ngal kulniingal hakko nde Jiire yahi tallitake nder ƴiiƴam. Nde ɗomka nangi Jiire, nde dirti maayo ngam nde yaroya ndiyam. surbaajo hocca go’o. maako. Sey o vi’i kankoy tatoy e juuɗe E mo jogi kaaƴoy O vi’i, “Too.” bagaja.” mi laaɓɓinoya e ndiyam O vi’i, “Mi yahay njahataa?” ɓinga ndewa to ko’e ɗiɗi. Ɗum vi’i, “Aa, 7 yeeso. Ngel natti ladde sey ngel hawri goɗɗo mo woodi ngel yaha, e ngel yaha, e ngel yaha nde kangel woni waɗa fuu sey ngel vi’a “Too.” Sey ngel waɗaɗum. E Kangel maraayayel sey ngel ardii. Ko vi’i ngel Maraayayel ardo nden taaniiko tokka gaɗa. ɗala maraayayel. Sey o vi’i maraayayel ardo. nyaamoojum ɗum ɗum nyaama taaniraawo maako ɗum dow ɗatal, kiila to taaniraawo maako ardake wona Dabare maduyel vi’uki to e woodi nyaamoojum 8 ko’e sappo. Fuu mo o hawri fuu sey o vi’a “Too.” To no ɗum vi’imo o hocca. E non, e non, haa yimɓe haa mo pamaroy ɗiɗoy manga go’o. Sey o vi’i, “Too.” O hocci Mo jogi goɗɗe, o vi’i mo hocca tati, o hocca O vi’i, “Too.” O vi’i, “Mi laaɓɓinoyay e ndiyam bagaja.” an tan?” hownimo. Mo ko’e tati vi’i, “Toye njahataa ɗo’o jooni To ɓeydii yahki yeeso sey hawri e mo ko’e tati Sey surbaajo on hocci go’o sey ƴaɓɓii. ɗume. 33 Jiire boo e ɓaari hettinanoo nana. Nde nani koo Ɗum sankiti. Ɗum dilli. “Booɗɗum.” Nyiiwa wi’i, “Booɗɗum. An Ngabbuwa haɗu Jiire yaruki ndiyam. Min boo, mi haɗaynde nyaamuki dow ƴoole e jaaje e caɓɓe.” Ɗum yahi ɗum tawi Jiire adidi ko ɗum remi fuu, walaa ko horii. “Kay, Jiire walaa ɗo’o. Nde dilli.” Nyiiwa wi’i, “Toye Jiire jooni?” Nyiiwa wi’i, “Min naange naange ndemumi. Acee ɗum enen ndemi ka’a ngesa!” Ngabbuwa wi’i, “Min jemma jemma ndemaynomi. A boo na?” 32 Pooɗuɗo bandum fuu nyaami ndemri ndin. An, ɗume wattu ndemuɗaa?” Nyiiwa boo wi’i, “Min boo non min ngaɗi. Ndungu nduumumi e mi rema. Nden nde wi’iyam mi daroo dow ƴoolde, kayre boo nder ndiyam, min pooɗootira. Ngabbuwa, “An boo to ƴiwroyɗaa? Min Jiire ndemdumi gawri e masardi. Nden nde waali ɓoggol, nde wi’i min pooɗootira. Pooɗuɗo bandum fuu kanum nyaamata ndemri amin. Nde daroyi dow ƴoolde, min e mi nder ndiyam. Raa no min ngaɗi.” Nyiiwa wi’i, “Ngabbuwa. Ɗume heɓmaa? To ƴiwroyɗaa?” Ngabbuwa ƴami, “Yoo Nyiiwa, ɗum an?” Ngabbuwa wurtoyake diga nder ndiyam e wangoya, Nyiiwa ummoyake diga dow ƴoolde e dirtoyoo. Ɗum wari ɗum fotti. Nder balɗe tati ɗe’e, Jiire kam sey no aday gawri e masardi. Nde adidi gawri kam ndi fuu, walaa ko horii. 9 O vi’i, “Compoyel ngiiɗaa e nder, koccoyaangel.” O vi’i, “Mi yi’ii goɗɗum bo compoyel. O vi’i, “Too. Ko ngiiɗaa e nder?” “Ay maduwa baawo ngo yuli!” E mo yigga, e mo yigga, sey ɓaawel yuli. O vi’i, Sey o vi’i, “Too.” ngiggaayam. ngel lootoo. Sey maduyel ngel vi’i, “Ɓinga ndewa, war Sey o yaari woɗngol caangol o tawi maduyel e ɗum vi’imo “Raa no ngaɗataa”, sey o vi’a “Too”. 10 Nden go’oto e jogi pamaroy pamaroy. Sey ɓe mbi’imo, madu’en ɗiɗo. Go’oto e jogi ɓoccooɗe mawɗe mawɗe. Sey o ƴaɓɓii o yaari to ndiyam bagaja o tawi Sey o vi’i, “Too.” wonata debbo ɓii laamiiɗo on.” de’ike haa e gude booɗɗe booɗɗe e nder. To a wartii, an hennyii, sey ɓornoɗaa ɗu’um kaaya ngaatoɗaaɗum maa, e woodi ko ɗum hokkatamaa gaɗa a lootake. To a Sey o vi’i, “Too. Yahu. To a yahii ndiyam bagaja walaa e nder. liyarje, e woodi kaaya ado iri ɗum surba’en, walaa ko Nde o koccoyingel e woodi ceede e nder, e woodi nihi?” 31 Nyiiwa wi’i, “Kay, noye Jiire mardi sembe bono Balɗe tati booɗɗe e ɗum fooɗootira. Nden ɗum somi. Kuuje ɗen njaɓi. Asee, ɗe andaa ɗum kanje, Ngabbuwa e Nyiiwa pooɗootirta. Sey Jiire yahi darii ton to caka ɓoggol, nde dimbingol. E dimbuki mayre Nyiiwa fooɗi. Ngabbuwa maa fooɗi. Carel nde nde heenyi hokkuki kuuje ɗe’e ɗiɗi ɓoggol ngol, Jiire wi’iɗe, “To mi wullii, mi dimbii ɓoggol ngol, too, bismilla pooɗenma.” Nde yahi dow ƴoolde, nde hokki Nyiiwa hoore ɓoggol jogoo. Nde yahi nder ndiyam boo nde hokki wuttudu wo’oru Ngabbuwa. Ngabbuwa jogii. Mardiji ladde fuu e mballa Jiire e baaji. Nde wari nde waali ɓoggi kam cembiɗɗi. 30 Ɗum hocci lewru go’o Jiire e waala ɓoggol. Nde moƴƴinoyi baaji cembiɗɗi. Too, koo moye e nyuma ɓuray Jiire. Ngabbuwa e numa ɓuray Jiire, Nyiiwa boo e nyuma ɓuray Jiire. Nyiiwa, kanum maa boo jaɓi. Wi’i, “Booɗɗum. Mbabba waati puute nde’i.” Boo to ɗum an fooɗiyam mburtinɗaayam diga ndiyam njaaruɗayam dow ƴoolde, nden kam an nyaami ndemri ndin.” “To mi fooɗiimaa mi nattinoyiimaa ndiyam, mi nyaamii ndemri meeɗen. Mbaalen ɓoggol ngam pooɗpooɗtiren. Pooɗuɗo bandum fuu kanum nyaami ndemri, ngam hanyii bandum. Min e mi nder ndiyam. An boo Nyiiwa e a dow ƴoolde. 11 ho, ho, mi meeɗaayi yiiki tagu mo ko’o ɗiɗo k’onton hawri e mo ko’e ɗiɗi, sey jooɗii jali tuccini waɗi “Ho, ho, Ton taaniraawo maduyel e wara kanum ma. Nde Sey o vi’i, “Too.” Sey o dilli. pusaaɗe.” fusa on?’—ɗe ɗe’’itii, a vi’iika nde tati ɗe metaayi, sey To a yahii a vi’ii, ‘Mi fusa’on?’—to a nani ɗe ɗe’’itii—‘Mi fusa’on?’—to ɗe mbi’i, ‘Taa fusu min,” sey taa fusuɗe. Ɓe mbi’i, “To a dillii dow ɗatal, to a vi’i, ‘Mi Sey o vi’i, “Too.” Fuu o nokkoyi no ɗum vi’imo. “Too, nokku sappo diga mawɗe, nokka 20 diga pamare.” Sey o vi’i, “Daga ɗum non maa, tiina! Mi 12 mawniri. Go’oata maa kama kaatana.” ngaɗanoɗaa ko’o haa tato? Tyap! Raaru ko’o kon no goɗɗo haa ko’o tato o woodi. An no ngaɗɗaa niini “Wuuu. Min naane e mi jalayno mo ko’e ɗiɗi, acee, raa O dilli yeeso. O hawri e mo ko’e tati. O vi’i, hokkataama. Mi faritii.” fuu. “Mi hocca go’o? Mi nokkidayɗum!” Nokkayɗum mi jogii; hoccu go’o.” Sey mo ko’e ɗiɗi vi’i, “Too. Ɗal jalkiyam. Raa ko k’onton niini. Kay!” 29 Jiire nde narnii e Ngabbuwa sey nangi ɗatal, yahi tawtoyi Nyiiwa, nde wi’i Nyiiwa, “Yoo kaawu am Nyiiwa, nde a wi’i cenden ndemri meeɗen kam, mi jaɓii. Ammaa to nii en cenday ko aawuɗen, min e maaɗa, en mbaalu ɓoggol. Min Jiire e an kaawu Nyiiwa. Ngabbuwa jaɓi Jiire. Ngabbuwa boo nde nanika, sey jali, ngam e yi’a ɓandu muuɗum sembindu. To haa mi fooɗiimaa haa mi wurtiniimaa ndiyam, mi hanyiimaa wonɗon, min nyaami ndemri meeɗen, an boo walaa ko keɓɗaa ngam a jaalaaɗo. To an fooɗiyam nattinɗaayam nder ndiyam, too, a jaalakeyam wonɗon, an nyaami ndemri men.” Nde ɓeydi wi’uki Ngabbuwa, “An Ngabbuwa, a jooɗoto e nder ndiyam, min boo mi daroo dow ƴoolde. Pooɗ-pooɗtiren haa ittindiren yawaare. Fooɗuɗo bandum fuu kanum nyaami ndemri, ngam hanyii bandum.” 28 Jiire wi’i, “Booɗɗum. Ka waɗii no haani. Nden kam, to en cenday aawre meeɗen kam, waato min e maaɗa, en mbaalu ɓoggol. Min Jiire e an Ngabbuwa. Mbaalen ɓoggol ngam pooɗ-pooɗtiren. Ngabbuwa boo ƴami Jiire, “Waane, wakkati cendeten faa waɗii. Koo boo no ngiiɗaa?” Jiire wi’i, “Too kaawu, mi faamii.” Nyiiwa wi’i, “Jooni kam, carel cendeten ndemri meeɗen faa warii, Jiire.” Nde ɗum heenyi koo ɗume, wattu sendugo yottii. Carel taƴuki nde wari, Ngabbuwa kanum e taƴa jemma jemma, nden boo Nyiiwa kanga e nga taƴa naange. Ndaareeɓe. Ndaareeɓe.” 13 “Ammaa, raa makko makko kon. Mi hocca pamaroy? kanko sappo, pamaroy o nokka ɗuuɗkoy. Sey o vi’i, maraayayel. Ɗum vi’i o hocca makko makko o hocca hoccata nder kaayaaji ɗin ton ɗi ɗum hokki ngel ton ɗum vi’imo raa ton to mo yahata. Ɗum vi’i raa ko mo raa to o nattata o lootoo, o vi’i o nattataa. O nattataa to Haa mo yahi ton, ton ndiyam bagaja. Ɗum vi’imo Maduyel metaayi. mi yiggataa ma. Raa yahdu am ɗo’o. Mi dilli.” Nge’el maduyel maa dey, a juri! Too, mi yiggataamaa, wara mi yiggumaa? Mi wonna ɓandu am? Lalley! yahay mi lootoo e ndiyam bagaja, mbi’ataa goɗɗum, mi “Mi yigguma ɗo’o ɗum jooni? Mi dilloyii, mi lootoo. Maduyel vi’i, “Ɓingel dewel war ngiggaayam.” E timmoode nde o yahi, o tawi maduyel e ngel kanko ma. E ta non, e ta non, haa o hawri e mo ko’e sappo aa’a. Too, mi hokkataama. Tiina.” raa ko mi jogii. Koccaa tati.” Mo hocciday fuu. “Too, Sey o vi’i, “Too. To a hennyii jalkiyam, sey koccaa dogga, e ko tokki. 14 majjum. Ɗon mo sankiti e mo dogga, e ko tokki, e mo ngoni nder. E woɗnga laahowa ɓalewa ŋatoowa nder yimɓe wudduɓe, wumɓe, gurgu’en kuuje ɗe mbooɗaa Vi’i, “Raa an.” Sey o tumpusiɗe ɗe fuu. Sey o yi’i Ɓoccooɗe mbi’i, “Ta a fusiimin, min pusete.” fusa on?” Nga dilloyi e nga yaha, e nga yaha. Nga vi’i, “Mi mi fusiiɗe. Mi fusayɗe ɗon.” O vi’i, “To ɗe meti mi fusataaɗe ngam ɗume? Naa laalaaje ɗen metii, taa fusuɗe.” vi’imo “Too, to a yahii fa, to a vi’i, ‘Ɗum fusumaa?’—to Sey o nokki makko makko kon o wuundoyii. O 27 Nyiiwa tokki soduki naange. To nga heenyi naange koo alaasara nga ummake, koriiɗum maajum Ngabbuwa wari sodi jemma jemma. Ko asaweere go’o, ndemri kam yaaji. Ngesa maɓɓe mawni aynum. Jiire nar-narti wari tawi Nyiiwa e aawa naange, Ngabbuwa boo e aawa jemma. Jiire nii tokkiti e hawtaɓe e ƴoƴre haa ɓe aawidi ngesa kan ka fuu. Carel remtaaki, ɓe ndemtii haa ɓe keenyi, Jiire e fijida e hakkiilo maɓɓe. Gawri e masardi ɓendi. Nde wi’i, “Ii, min tan remiɗum.” Nyiiwa hayɗini, wi’i, “Ɗo’o ɗum fuu an remiɗum hanki?” 26 Nden Jiire sey wara hollanga, “Koonii a ngiiɗo ko ndemumi hanki?” Ngabbuwa boo waala remuki haa subaka. Ngabbuwa ummoo kuugal fajiri hoota nattoya maayo. Nyiiwa boo dawoya fajiri ngam remuki. Jiire dilli. Ngabbuwa wi’inde, “Booɗɗum. Kay Jiire, use e remuki. Ɗum fuu an remiɗum? Kay! Use mawɗo.” Jiire wi’i, “Min tan remiɗum, moye kammiɗaa waray wallayam?” Nde wi’i Ngabbuwa, “Too kaawu, na nii a yi’ii ko ndemumi naange?” Nde alaasara waɗi fuu, Jiire sey wara tawa Ngabbuwa carel ngel Nyiiwa ummii kuugal muuɗum. 15 taaniraawo maduyel nge’el. vi’i kanum dey, maraayayel nge’el te’ata, te’ataa hooti sey raa wudduɓe tokkiroy gaɗa. Sey ɓii laamiiɗo waataaki. O hooti. On ton boo hooti no hootiri. Gaɗa O hooti, raa gudeeji boɗɗi boɗɗi, raa kaaya e nder. baalel, raa gerooɗe, raa pucci, raa bamɗi, raa waynaaɓe tati; ɗe metaayi. Sey o pusi. Nde o pusi raa na’i, raa ki ton deydey no ɓe mbiimo. O fusa? O fusa? Haa nde to ɗe metii, sey o de’’ita, sey o acca, o ɗawta yeeso. Naa On ton, maraayaajo boo, to ɗum vi’i, ‘Mi fusa?’— Allah walla’en. meeɗen. 16 ekkitooɗen mawninki ɓe yeeso iri wabdu ɗum ɗum bambiri’en, koo enen taaniraaɓe, sey en kakkilana maama’en raa mo ɗon iri maako. Too, enen maama’en mawnina mo yeeso muuɗum. Ammaa o’o dey, wabdu no ɗum hallanɗum, ammaa walliiɗum waɗi hakkiilo e Maraayaajo kanum e jogoree ɓerɗe ɗiɗi e yi’a bo nganyaa mo maaɗa duuniyaaru yiɗamo.” “Ngiɗaa mo maaɗa duuniyaaru wanyamo; booɗɗum. Nden maa, bandol vi’i, mawnintaa koo moye. O eltaayimo Nden maa, o ekkitaayimo ko wooɗi. O nga’a nga woni kanum heɓaayi geetum? ɗu’um. Ko waddi taaniraawo maduwa huunde go’o e dow, e nder habaru ɗon. Ammaa, e mi yiɗi ekkitooɗen Too. Timmoode habaru ɗum won 25 Too, ndi weeti subaka, Nyiiwa sey yaha ngesa nyalla remuki, nyalla remuki haa alaasara. Too, nga hooti, Ngabbuwa boo yaha hiira e jenga remuki jemma. Ngabbuwa kanum boo jaɓi, wi’i, “Booɗɗum, bismilla, min mi remanay’en jemma. An boo ndemaa naange.” Nde yahi nde wi’i Ngabbuwa kanum boo, “Yoo kaawu, mi waylitoyake. Mi yejjitii mi wi’umaa, Min mi tokkay remuki naange naange. An boo kadi tokkaa remanki’en jemma jemma nde a yiɗaa yiilaaki naange.” Nde nde ɗali Nyiiwa, nde so’’itanii Ngabbuwa. Nyiiwa wi’i, “Booɗɗum. Bismilla, min mi remay naange, an boo ndemanaa’en jemma. Walaa koo ɗume. Non ngiɗmi.” 24 Jiire so’’itii tawtoyi Nyiiwa, nde wi’inga: “Kaawu, min mi remay jemma. An boo kadi ndemaa naange nde a yiɗaa woosaago jemma.” Ngabbuwa wi’i, “Booɗɗum.” Ngabbuwa boo wi’aayi aa’a. “Kaawu, e mi yiɗi mi rema, mi waɗa ngesa mawka, ammaa min e mi woodi aawdi. War kawten ndemiden. To ƴamde wari seygirbooɗen, nden cenden.” Nyiiwa wanyaayi, nga wi’i, “Jam Bismilla.” Too, Jiireyel ɗali Nyiiwa, nde ɗomka nangingel sey ngel yahi maayo e ngel yara. Sey Jiireyel hawri e Ngabbuwa. Jiireyel wi’inga, “Kaawu, war kawten ndemden. To en ndemii ngesa meeɗen, to dabbunde waɗii en girbake, nden cenden ko ndemuɗen.” Jiireyel e yiiloo nder ladde, sey wari fotti e Nyiiwa. E ɗum yewtida. 17 Habibu Aadamu e Yusuf Habu Na’ango Doggudu Hawri e Dabare Wojere e Donyorgal: Hassan Jaa’e Na’ungo 23 18 Jiireyel e Nyiiwa e Ngabbuwa a doggay, nden maa a wi’a an a nattay dogguki e bawɓe “An nde ƴeptuɗa koyngal maa hokkumaa, mbi’aa haa an Nden Wojere raari Donyorgal sey jali, wi’ingal, “E mi yiɗimo.” Donyorgal wi’i, “Min maa e mi yiɗi.” fuu, kanko hoowanteemo. Wojere raari Donyorgal wi’i, ammaa ɓurɗo waawuki doggudu nder mardiiji ladde nani e ɗum andina: Ɓii Laamiiɗo ladde hewtii hooweeki, Donyorgal e Wojere e dow yahdu maɓɓe, sey ɓe Taale taale. Talaate. Wojere e Donyorgal: Doggudu Hawri e Dabare 22 19 ardiniɓe, ɗum yaariɓe wuro Laamiɗo on. Donyorgal e Wojere e ngaɗa ka yeddootirki. Sey ɓe ɓii Laamiiɗo ɓen. Nde ɓe natti ladde sey ɓe tawi Ɓe natti ladde ngam waddoygo kaye’en yiɗɓe hoowugo Ndeenayɓe wuro Laamiiɗo kocci pucci maɓɓe. Njahee ngaddonɓe.” yiɗɓe hoowuki ɓiya.” Laamiiɗo wi’i, “To ɓe ngoni? Laamiiɗo, hande mi nanii e woodi woɗɓe kaye’en ɗiɗo waddumaa?” Sey ndu wi’i, “Joomiraawo yewta balɗe, sey ndu hownimo. Laamiiɗo boo ƴamindu, “Ko men.” Sey ɗum ɗalindu. Nde ndu yotti to Laamiiɗo on, ndu wi’i, “E mi woodi habaru ngu mi waddani Laamiiɗo doggudu yahi nder laamorde nden. Nde ndu yottii sey E ɓe nder non sey Fowru naniɓe sey ummii e woynatamaa.’” “Nde nyalnde warumaa, ‘Kuuɗel ngel jawiɗaa kangel Donyorgal boo nde raari Wojere sey ngal wi’i, doggudu.” mantaɓe e kella. Wojere e tiini e waɗi ka doggudu. Nde andaa Donyorgal e ɗakki dow vicco mayre. Nde yottii to jooɗorgal woni, sey nde waylitii nde jooɗoto. pulaaku. Ngal wi’i, “Aku!” Laamiiɗo ƴamingal, “An woni giɗɗo ɓiyam?” Ngal nootii, “Ee.” Laamiiɗo wi’i, “Too.” wiiki, “Higo am Wojere, ay banye naa waawuki waɗki mbaaway?” Ɓe nootii, “Ee!” 20 kanum hoowata ɓii Laamiɗo. jooɗorgal. Nder mooɗon ɗiɗo, artuɗo yottaaki jooɗii nder faagere ngam doggudu. Ɗum wi’iɓe, “Too, raa ton sumpo lenyol hawri. Ɗum nattini Donyorgal e Wojere 21 Ngal ɗaldi Wojere e waawuki doggudu mum. E nde’e dabare Donyorgal hoowanaa ɓii Laamiiɗo. maa e walla.” huunde tan hokkatamaa ko ngiɗɗaa, ammaa dabare jooɗoram!” Acee! ɗum Donyorgal! Donyorgal ɗawti dogguki e nder mooɗon, kanko hokketee ɓi yam. On Nden Laamiiɗo waɗaniɓe nyalnde humpiti Sey nde nani woliinde gaɗa mayre e nde wi’a, “Taa Laamiiɗo wi’iɓe, “Raa! E woodi poondol ɓurɗo waawuki Nden Laamiiɗo ƴamiɓe, ɓe nootii, “Ee.” Nde mawɗo e suka. Min woni Wojere laamiiɗo doggudu!” diiwa e jarwitoo, wi’i, “On mbaali jam? Mi howni’on Laamiiɗo. Wojere yottii e holla sukaaku e holla ŋarol e Gaɗa non sey ɗum nattini Wojere ɗon maa yeeso waɗɗii dow wicco Wojere nde andaa. Mardi ladde fuu e Nde ɓe puɗɗi doggudu, sey Donyorgal diwi Donyorgal sey ngal diccii ngal howni Laamiiɗo nder Nde ɓe njaari, Donyorgal ɗum fuɗɗiri nattinki.
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ndin bo ndi hirsaanoma. E ndi woodi luwe joweeeɗiɗi e gite joweeɗiɗi, kanje ngoni Ruuhuuji Allah joweeɗiɗi lilaaɗi nder duuniyaaru fuu. Sey Karoori ndin yahi hocci deftere nden e jungo nyaamo jooɗi...
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